Use of "Consubstantial" in the Creed

Use of "Consubstantial" in the Creed Q: In the Niceno-Constantinopolitan Creed, why has "one in being with the Father" been changed to "consubstantial with the Father?"

"Consubstantial with the Father"

"Consubstantial with the Father" Daniel Merz, sll Preparing Your Parish for the Revised Roman Missal: Homilies and Reproducibles for Faith Formation © 2011 Archdiocese of Chicago: Liturgy Training Publications, 3949 South Racine Avenue, Chicago IL 60609; 1-800-933-1800; Excerpts ...

Words in the Roman Missal , Third Edition

Consubstantial: * * Th e belief, articulated in the Nicene Creed, about the relationship of the Father and the Son: that "in the Father and with the Father, the Son is one and the same God" (CCC, no. 262).

The New Translation of the Holy Mass: The Creed, Part I

God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.

Looking Ahead to the New Roman Missal: The Creed

The theological terminology has been preserved, in accord with Liturgiam Authenticam, in the translation to English: "Only begotten," "consubstantial, "and "incarnate."

The Power of Words

God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father." I am sure the word that most stood out in that particular section of the Creed was the word "consubstantial, " A word that does not appear anywhere in today's Mass.

The Meaning of Holy Trinity

4 - Preface Preface Many are wondering, "Do Christians believe in one God? Or do they believe in three gods?" And if they believe in one God, then what is the meaning of the Father and the Son and the Holy Spirit?

Henry Corbin

In a further elaboration of this position, the Council of Chalcedon in 451 had decreed the official doctrine of Incarnation—that the Son was consubstantial with the Father, being "of two natures in one person" so that the divine and human were united substantially, yet by nature distinct.

The Procession of the Holy Spirit in Orthodox Trinitarian ...

We reach a paradoxical conclusion: all that we know of the Holy Spirit refers to his economy; all that we do not know makes us venerate his Person, as we venerate the ineffable diversity of the consubstantial Three.

The Creed

Following this comes a major wording change: from "one in being" to "consubstantial with the Father." "Consubstantial" (" consubstantial em " in the Latin text) is an unusual word that will require some catechesis, but it is a crucial early theological term, asserting that the Son is of the "same ...

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